Synthesizing knowledge

[coberst]

Synthesizing knowledge

As I see it, our fundamental problem in regards to knowledge is that our society, which focuses on maximizing production and consumption, has ignored the importance of synthesizing knowledge. The fixation on specialization leads to a society that fragments; a cleverly synthesized knowledge can facilitate social unity. Such a synthesis cannot be static but must be dynamic; it must constantly integrate new understanding into a new and thus living synthesis. We cannot arrive at absolute knowledge but we can maintain a dynamic synthesis.

Our educational system trains us to become proficient producers and consumers with little serious regard for the problems inherent in developing a moral understanding for constructing and dealing with our social environment.

Anyone who attempts a synthesis utilizing the theories of the world’s great thinkers is always faced with the fact that the thoughts of many great thinkers are constantly being criticized and new ideas supplementing or replacing the theories of these thinkers. Because this is true, every synthesis becomes quickly dated. However, it is important to recognize that we all require a platform upon which to judge the knowledge that is being created and this platform can only come from a comprehensive study of someone’s synthesis.

It is my judgment that we should find those thinkers who are capable of synthesizing and carefully examine their thoughts without regard to criticism of some of the pillars that support the synthesis.

“Modern man is drinking and drugging himself out of awareness, or he spends his time shopping, which is the same thing. As awareness calls for types of heroic dedication that his culture no longer provides for him, society contrives to help him forget.

Ernest Becker has woven a great tapestry, which represents his answer to the question ‘what are we humans doing, why are we doing it, and how can we do it better?’

Becker has written four books “Beyond Alienation, “Escape from Evil, “Denial of Death, and “The Birth and Death of Meaning; all of which are essential components of his tapestry. Ernest Becker (1924-1974), a distinguished social theorist, popular teacher of anthropology and sociology psychology, won the Pulitzer Prize for General Nonfiction for the “Denial of Death.

Becker provides the reader with a broad and comprehensible synopsis of the accomplishments of the sciences of anthropology, psychology, sociology, and psychoanalysis. Knowledge of these accomplishments provides the modern reader with the means for a substantial comprehension of why humans do as they do.

Becker declares that these sciences prove that humans are not genetically driven to be the evil creatures that the reader of history might conclude them to be. We humans are victims of the societies that we create in our effort to flee the anxiety of death. We have created artificial meanings that were designed to hide our anxieties from our self; in this effort we have managed to create an evil far surpassing any that our natural animal nature could cause.

Becker summarizes this synoptic journey of discovery with a suggested solution, which if we were to change the curriculums in our colleges and universities we could develop a citizenry with the necessary understanding to restructure our society in a manner less destructive and more in tune with our human nature.

I think that it is important for each of us, after our schooling is complete, to begin to comprehend some kind of synthesizing of knowledge. What do you think about this matter and can you suggest how one might go about this process of creating a comprehensive synthesis of knowledge?